Passages, the Magazine of HIAS,
The Hebrew Immigrant Aid Society - Fall 2007
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In the
beginning of the twentieth century, the Hebrew Immigrant
Aid Society, better known as HIAS, dealt primarily
with Ashkenazi Jews. The organization, its constituency, its
staff, they generally all spoke or corresponded in Russian or
Yiddish. Yet, between 1900 and 1921, tens of thousands of Sephardic
Jews arrived in America, and the organization would find itself
unprepared to deal with the large influx of these so-called
Oriental Jews from the former Ottoman Empire.
The largest
assemblies of Sephardim were the Ladino speakers which arrived
from Adrianople, Chios, Constantinople, Kastoria, Monastir,
Rhodes, Salonica, Smyrna, and the Dardanells. The Arabic speakers
came from the Syrian cities of Aleppo, Kilez and Damascus. The
Greek speaking Jews came from the city of Janina. None of them
spoke any of the Ashkenazi languages, and almost all of them
found difficulty within the first few steps they took leaving
the ship that bought them to America.
A particular
Sephardic businessman named Moise Gadol (1874-1941) arrived
in America from Bulgaria in 1910. Speaking eleven languages,
he was said to be a man of great culture. On the Lower East
Side, Gadol developed a new Ladino newspaper known as La
America, one he thought would become a vessel to help
newly arriving Sephardim. Rabbi Marc Angel of Congregation
Shearith Israel in New York said that through his paper,
Gadol helped many people find jobs and gave advice on how to
keep their jobs. In the pages of La America, he printed
a glossary in order to teach Sephardim English. Interestingly,
he also included Yiddish definitions, believing that since many
Sephardim worked for Yiddish-speaking employers.
While many
programs existed for new Jewish immigrants, the Sephardim could
not benefit from these programs. Jewish organizations which
attempted to assist immigrants often did not even recognize
that the Sephardim were Jews. Many Sephardic immigrants would
complain that they were believed to non-Jews by Jewish officials.
Gadol noticed that his fellow Sephardim were struggling. The
Bulgarian realized what HIAS had been doing for the Ashkenazim,
how they provided helpful programs for the new Jewish immigrants,
and from this he developed an idea.
Gadol reached
out to HIAS to develop a program where Sephardic immigrants
would be met by fellow Sephardim at Ellis Island, the largest
immigration receiving center in the United States. Gadol's idea
was met with success; at a HIAS board of directors meeting in
December of 1911, the president said that "after careful
investigation," it was realized that it was necessary to
develop an Oriental Bureau for the purpose of assisting the
Sephardic Jews. After this, it wasn't long before HIAS had a
Ladino, Greek and Arabic speaking division.
Moise Gadol
was made the first secretary of this Oriental Bureau, and it
was planned that he would later be succeeded by Jacob Farhi,
a fellow leader in the Sephardic community. Gadol spent many
hours helping newly arrived Sephardic immigrants, that had been
ignored, get through the immigration process. He used the pages
of his newspaper to appeal for funding from the Sephardim; he
asked them to support HIAS's Oriental Bureau, which intern would
help their fellow Sephardim. Tens of thousands came. The Sephardim
flooded Chyrstie, Eldridge, Ludlow, Broom, Allen, and Orchard
street in New York. Some families migrated to Atlanta, Cincinatti,
Los Angeles, Portland, and Seattle. And while the need for services
existed, the need outran the available funding. By 1915, there
was no more money.
Not only
was HIAS forced to close the Oriental Bureau, but some within
HIAS questioned the need for special services for Sephardic
Jews in the first place. Infuriated by such a question, the
newly founded Federation of Oriental Jews protested,
and in response, HIAS added a Sephardic Jew to its general staff;
they did this in order to "Give Sephardi immigrants assistance,
advice and information
" With the addition of the
Sephardic staff member, appreciation and support was restored
for HIAS.
During
this period, the Committee on Sephardic Jewish Immigrants
was established. However, proper nomenclature being just as
important then, as it is now, a debate developed over the term
Oriental. While the arriving immigrants called themselves
Sephardic, they also used Oriental as a popular
descriptive term to describe their lot. But this term was less
than acceptable with the old established Sephardic stock of
the Spanish and Portuguese Synagogue of New York. Thus, in a
move which would keep the peace among his congregation, Rabbi
Dr. David DeSola Pool, at the time, the leading Sephardic figure
in America, had HIAS change the name of its Committee on
Sephardic Jewish Immigrants to the Committee on Oriental
Jews.
When literacy
became a national buzzword in Washington for acceptance into
the country, HIAS held mass protest meetings where the new Sephardic
immigrants represented themselves as "The best and most
honest among the Sephardim in Turkey." They represented
themselves, as they truly were, a people motivated to leave
their old country because of "unfavorable economic and
political conditions." These protests were among the many
made by both Jews and non-Jews, and they helped defeat the potential
threatening Congressional mandate of mandatory literacy for
refugee.
HIAS helped
Sephardim in many different ways. In 1911 when six Turkish Jews
were about to be rejected from entering America, HIAS filed
a writ of habeas corpus in the court system, which allowed
the detainees to seek relief from government deportation. These
Jews spent a week staying in the homes of individual members
of HIAS until they could safely and legally be sent to Cuba.
In this case, HIAS saved these Sephardic immigrants from being
sent back to Europe, and furthermore offered them an opportunity
to live in Havana. In 1908, the first Sephardic immigrants had
arrived in Cuba from Turkey and, to a lesser degree, from Syria
and Greece. Cuba was a popular choice, as it was the closest
Spanish speaking country to the United States.
Cuba was
singled out as a place many Oriental Jews desired to settle.
In addition, HIAS's president felt that Oriental Jewish immigrants
were failing economically, "Partly because of their lack
of energy in the Northern climate." He believed that climatic
conditions in Cuba were "Equal to those of their native
countries." While this would be a quite controversial statement
if made today, HIAS did in fact make an observation that went
without question, that the newly arriving Sephardim could not
communicate with the established Yiddish speaking Jews of New
York. HIAS reported,
They
speak mainly Spanish, a language unknown in the Jewish districts
of New York where their immigrants settle. They are often
exploited by their countrymen because of their ignorance
of the language of the country, or of any language other
than used by their exploiters.
Members
of HIAS, or more likely the HIAS Committee on Oriental Jews,
were considered delegates when the various Sephardic organizations
got together in 1913 representing all Sephardic organizations
in a vote to centralizing all of the various Sephardic organizations.
HIAS had become so integrated with the Sephardim, that one need
only look at a prayer that was published in La America
during a transitional period when a chief rabbi was being selected
by the Turkish community. It was entitled, "The Morning
Prayer of an Immigrant" which beseeched the Almighty to
bring, "
Blessings on the HIAS and the realization
of the plan to bring a chief rabbi to our community."
HIAS and
its Oriental Bureau were responsible for helping settle tens
of thousands of Sephardic Jews into America, people that were
escaping appalling conditions in their former homelands. HIAS
also had people on location in foreign countries that were there
to assist those fleeing. The HIAS eyes and ears on the ground
made it so, that many times, it was HIAS that first brought
news to the American Sephardic community about the suffering
in the old country, such as in this report on the plight of
Sephardic Jews in Europe:
Incredibly
sad
plight of our Sephardi immigrants during the past
year. Forced by famine and unspeakable catastrophes (such
as fire in Salonica which left some 8,000 people homeless)
to flee from their homes in Turkey and Greece and turn to
America for refuge and succor."
In the
years after WWII, HIAS came to the Sephardic community in New
York seeking assistance from the Union of Sephardic Congregations
and the Central Sephardic Community of America under Chief Rabbi
Isaac Alcalay. Both organizations (now defunct), continued to
respond to HIAS tracers and missing person letters, some, with
positive results.
While the
Oriental Bureau had long been dissolved, HIAS did in fact help
over 10,000 Sephardic Jews that came from Egypt, Iraq, Lebanon,
Syria, and other Arab countries between 1970 and 1990. It was
once said that HIAS has "Touched the life of nearly every
Jewish family in America," and for the Sephardim, it is
without doubt.
Note:
All footnotes have been removed from this Web version of the
article.