Thoughts
on the Death of a Righteous Muslim
By
Shelomo Alfassa
Published by Arutz
Sheva, Israel National News
10 Sivan 5763 / June 10, 2003
This past Shabbat
Shavout, Selahattin Ulkumen, a Muslim gentleman and true hasidei
umot ha'olam righteous gentile who was pious among the nations
died in Istanbul. Ulkumen was a Turkish diplomat who saved more than
200 Jewish souls from being murdered at Auschwitz near the end of WWII.
Born in 1911 on the Turkish mainland, by the age of 30 Ulkumen would
become Turkish Consul at Rhodos, a small historic island off the coast
of Turkey. There existed a kahal kadosh (holy community) since
at least 1492 when the Jews were expulsed from Spain. The island community
thrived until the early 20th century when economic conditions and mandatory
conscription in the army resulted in many Jews fleeing to other countries
such as France and the United States.
Today the island
is part of Greece, however until 1912 when it was taken by the Italians,
it was part of the Turkish Ottoman Empire. The Italians improved the
infrastructure greatly, including plumbing, roads and schools. For this
reason, many of the Jews on Rhodos were fairly content under the Italian
regime, considering themselves Italian-Jews, though their parents and
grandparents were Turkish-Jews. Along with Mussolini and the Italian
improvements however came the Germans in 1940 who were allowed to use
the island as a southern base of operations for their killing machine.
In 1938 anti-Jewish
laws were published on the island in the newspapers. These laws include
the banning of ritual slaughter. New laws also stated that Jews who
arrived on the island after 1919 must leave. Though there was an extension
and later hold on this expulsion, many Jews still fled, fearing the
worst was to come, many relocating to both Tangier and Eretz Israel.
Germany's "final solution" did not bypass any of the islands
of the Aegean. When the Germans ordered the deportations to begin, the
then 30 year old Turkish Consul invoked a (fictitious) Turkish "law."
Ulkumen demanded all Turkish subjects be released, and told the Germans
that according to Turkish law anyone married to a Turk is a Turk-the
Germans capitulated. In one of his last media interviews, Ulkumen reflected:
"I went
to the commander, General von Kleeman, and asked him to release 42
Turkish citizens, who were Jewish by religion. Where a Turk was married
for example, to an Italian, I said for humanitarian reasons that the
whole family was Turkish. I succeeded in saving 42 persons. Not all
of them were Turkish. I don't know how many were not Turks. If I could,
I would have saved more Jews, but it was beyond my competence. The
42 were released, but the other Jews were conducted to Auschwitz."
On the eve of Pesach
1944 allied planes attempting to bomb a German shipping port at Rhodos
accidentally bombed the Jewish quarter killing some residents. A few
months later on July 18, 1944 the Germans initiated the deportation
of thousands of Jews on both the islands of Rhodos and Kos. All Jewish
men were ordered to assemble at the former Italian air force headquarters.
Two men were sent back to the old city to make sure the women and children
did not forget to bring all of their jewelry and money. The entire kahal
were later loaded in wooden box cars and deported by trains to Poland.
The people were beat severely and tortured on the long journey, many
of these island Jews died of starvation. In reprisal for helping the
Jews, two Germans airplanes bombed the Turkish Consulate office, injuring
Ulkumen's pregnant wife who died after the birth from injuries suffered
in the atack.
The history between
the Jewish people and the Turkish people is an old one. It's well known
that the Turks opened their arms to the 15th century Jewish refugees
fleeing Spain during the Catholic Inquisition, but less is known that
while the British were halting the movement of Jewish refugees into
Eretz Israel, the Turkish republic allowed its Jewish citizens freely
to emigrate there.
The Turkish government
took a stand to support the Jews of their Empire when slanderous blood
libel accusations, originating in Damascus, reached Rhodos in 1840.
After intervention by the Jewish humanitarian Moses Montefiore in Constantinople,
Sultan Abd Al-Majid made it clear that Jews did not use blood in their
ceremonies, and for anyone to say the Jews did, were committing lies.
The result of the Sultan's declaration was that persecutions by Arabs
against the Jews in Rhodos, Damascus as well as all other parts of the
Turkish dominions were immediately diminished or ceased. The blood libel
claim is an old one that says Jews use the blood of non-Jews to make
Matzah for Pesach. In modern times, this claim has recently surfaced
in the context of the Israeli-Arab terrorist campaign. Just a couple
of months ago Egyptian television broadcast the blood libel claim as
if it was truth, the Syrian Minister of Defense published a book stating
the blood libel accusations were true, and in an ongoing campaign against
the Jewish people, the Saudi Arabians continue to perpetuate this inciteful
myth through their newspapers.
This is an Arabic-Muslim
phenomena. When these same claim arose in the Ottoman Empire, the Sultan
was educated on the matters, and he put a stop to them. The Arabs could
take a lesson from the Turkish people in humbleness, diplomacy, maturity
and good will. Instead of screaming jihad and blood libel, the Turkish
people have propagated measures to implement their adage, "Peace
at Home, Peace in the World." What a saying! In 5,763 years since
the creation, is there anything more we as Jews have wanted ourselves?
Yad Vashem records
over 41 countries with over 100 righteous gentiles who helped save near
20,000 souls during the war years. Of all the righteous gentiles listed,
only one, Ulkumen the Turkish Consul is Muslim. Since the founding of
the Ottoman Empire, many accounts can be documented of Turkish Muslims,
not Arab Muslims, providing sanctuary and assistance to the Jews. May
the memory of Selahattin Ulkumen, peace be unto him, be a ray of bright
light in this current world of darkness brought about in the past by
the Nazis, and continued today by the Arabs.
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