The Tree of Wisdom: Haham Isak Alfassi
by
Shelomo Alfassa
Originally
published in the ' Image Magazine' Vol. 12, No
7. July 2001
It
was edited and revisited in February 2008
The
crusades which started in the beginning of the last millennium
virtually destroyed Jewish intellectual life. It suppressed
and almost brought an end to the Jewish creative process
in the middle European countries and the holy land. It
was during this period, that further development of the
Talmud passed to Jews living in Iberia and North Africa.
Remembered nearly one thousand years later, Haham Isak
Alfassi (often called "HaRIF" for
Rabbi Isak Alfassi) is still
today considered one of the most influential Talmudists
of all time, a man who brought a close to the Geonic
Period (c. 589 CE - 1030 CE).
Born
in the Spring of 4773 (1013 CE)
in Qal'at
Hammad (modern Algeria) was Isak ibn Yossef,
known to history as Haham Isak Alfassi. He was one of
the greatest codifier of Jewish law of his time, writing
the most important Jewish code, prior to Maimonides Mishna
Tora. Alfassi bridged a major link between the tradition
of the gaonim (rabbinical leaders) who headed the
ancient Talmudic yeshivot (rabbinical colleges)
of Babylonia, and the burgeoning aljamas (Jewish
communities) in Al-Andalus, Muslim Spain.
After
studying in Kairuan, a scholarly Jewish community and
main intellectual center on the east coast of Tunisia,
he settled in Fez, Morocco. Alfassi is best known for
his brilliant legal code, Sefer ha-Halakhot (Book
of Laws). His work was extremely popular, and was
revered by the Iberian and French scholars of his day.
In his Book of Laws he summarized the discussions
of the Talmud; he preserved the order in which they were
written; he formulated his own decisions; and he did it
all to make the Talmud more digestible for the community.
This work, and hundreds of his written opinions (responsa),
earned him a reputation as the first of the great codifiers
after the finalization and closing of the Talmud.
"Alfassi
was (and remains today) one of the foremost
and final authorities on the Talmud..."
Haham
Alfassi's writings allowed a wider audience to have access
to understanding the Talmud and thus to interpret Jewish
law. In doing so, his work superseded study of the original
Talmud in many locations. This smaller, more comprehensive,
easier to understand version became the standard of the
Jewish world, being known as the Talmud Kattan
or "miniature Talmud." Many decades later, Maimonides
called it, "the flower of all post-Talmudic rabbinic
literature." As an independent thinker, Alfassi
dared to differ from the gaonim, all the while respecting
them. He established a great number of methodical rules
for the interpretation of the Talmud. Not only did he
give the law in accordance with his own judgment, but
he also cited the relevant passage in the Talmud dealing
directly or indirectly with the subject at hand. By removing
the material not affecting contemporary life outside of
ancient Jerusalem (i.e. animal sacrifices and ritual purity),
he was able to concentrate on expanding upon items related
to everyday life. In doing so, Alfassi brought a better
understanding of the Talmud, and thus Judaism, to the
lives of ordinary Jews.
During
his lifetime, Alfassi was (and remains today) one of the
foremost and final authorities on the Talmud, and in time,
many commentaries were written in regard to his work.
Years later, his work itself had become the center and
subject of a vast literature. Alfassi influenced several
great Jewish scholars over succeeding centuries. Maimonides,
who studied under Haham Joseph ibn Migash [a prodigy of
Alfassi] wrote that Alfassi's work: "has superseded
all the gaonic codes
for it contains all the decisions
and laws which we need in our day
" Obviously,
Maimonides had great praise for Alfassi, this is demonstrated
in his Mishnah Tora where he seems to strategically
omit any reference to the gaonim, while continuing to
praise Alfassi.
Diversity
of rabbinical opinion existed back then, as it does today.
Maimonides, himself, would come to note places in Alfassi's
Code where there were items bearing a non-mutual opinion.
However, Maimonides did defend Alfassi on occasions, even
declaring, "one would be hard put to find as many
as ten errors in his monumental work." In 1089
CE when Alfassi was about 75 year
old, a fellow Jew slandered him to the Islamic authorities,
and this sent him fleeing to Spain. Alfassi brought with
him there the seeds of wisdom, which contributed to the
tree of future Jewish sages.
Soon
after settling in Cordoba in 1088 CE,
he relocated to the city of Lucena (a few miles southeast)
after hearing of the death of Haham Yitshak ibn Gayyat,
head rabbi of the Lucena yeshiva. Lucena was a grand center
for Jewish learning, and was written about in contemporary
accounts as the "city of the Jews." At
the time when Ashkenazi Jewry was still in its infancy
and Sephardi Jewry was still yet to mature, Lucena had
become a center for rabbinical opinions and rulings in
Western Europe, and correspondence was known to be exchanged
with communities in both the holy land and Babylonia.
Haham Alfassi became both the head of the yeshiva (rosh)
and the judge (dayan) of the city; he remained
there for the next fourteen years. Before his death, Alfassi
turned the Lucena yeshiva over to Haham Yossef ibn Migash,
future teacher of Maimonides' father.
Jewish
codes were initially created to answer specific internal
needs of Jews law, and to respond to several external
threats to its existence and authority. However, they
were quite complicated, and what Alfassi did was to clarify
and enhance them so that the average person could comprehend
and appreciate them. His writings not only influenced
Maimonides, but many subsequent sages such as Mordehi
ben Hillel, Yossef Karo, and Yishak Luria. Haham Karo,
a Portuguese expulsion victim who settled in Ottoman Safed,
later wrote: "Haham Alfassi, Maimonides, and Haham
Asher [the ROSH of Spain], are the pillars of Jewish Law,
which all of Israel bases itself on."
During
his long lifetime, Haham Alfassi influenced and taught
many future scholars. This included his students Moshe
ibn Esra, and Yossef HaLevi, both who would later become
widely regarded poets and thinkers. Haham Isak Alfassi
died 10 Iyar, 4863 (1103 CE)
at the ripe age of ninety. Though his burial location
in Spain has been lost to history, the epitaphs from his
tombstone have been recorded for time immemorial. Ibn
Esra wrote a brief poem, one line reads, "in this
grave the fount of wisdom is buried, and the world has
come into blindness." HaLevy wrote "
upon
the tablets of thy heart they wrote the Law, upon thy
head they placed the crown of glory, even sages cannot
learn to stand upright, unless they have sought wisdom
from the tree." Nine centuries later, Haham Alfassi's
decisions still effect the life of religiously observant
Jews everyday.
The Meldado / Anos / Yartzeit / Hillulah
of Haham Alfassi is 10 Iyar.