Another
Wakeup Call for Turkish Jews
By
Shelomo Alfassa for the Sephardic Voice Newspaper - August 12, 2005
Because of both
a media blackout in Istanbul and because the American media does not
place much attention on news from Turkey, few have heard of the near
cataclysmic disaster that was almost perpetrated against 3,500 Jews
last week. Four Israeli cruise ships carrying a total of 3,500 tourists
were scheduled to dock in the Mediterranean resort of Alanya last Friday,
but were rerouted to the island of Cyprus by the Israeli authorities
for fear of a terrorist attack. But this was not just another empty
threat. With a plan and explosives in hand, this was a near tragedy
that almost killed more people than died in the World Trade Center.
A Turkish court
on Thursday charged a 32 year old Syrian named Louai Sakra of plotting
to slam speedboats packed with explosives into cruise ships filled with
Israeli tourists. He was arrested by the Turks for conspiring to sink
the ships and kill all those on board. This man, considered part of
al-Qaeda, was arrested on charges of membership in an illegal organization,
but his lawyer said he denied being a member of al-Qaeda. Another Syrian
al-Qaeda member was also arrested for conspiring in this plot.
According to the
indictment, these two terrorists said they originally planned to attack
an Israeli ship in the Mediterranean Ocean, but later changed their
minds and attempted to do so when the ships reached port. As Sakra left
the courthouse, he shouted, "I was planning an attack in open seas."
According to a Turkish defense lawyer, this man was in possession of
1,650 pounds of explosives, easily enough to bring down all three ships.
"I had prepared a ton of explosives and I have no regrets. I was
to carry out the attack last Friday
Allahu Akbar!" His verbal
threats continued, "If they [Jews] come, my friends will attack
them."
But this is no
isolated case. The media reported that a senior police official in Istanbul
said the country expected a fresh attack from al-Qaeda before November.
Terrorism had hit Turkey in the past. In 1986 an Arab terrorist shot
22 people to death on Shabbat in an Istanbul synagogue. Five years later
the Iranian-backed Hezbollah carried out a bomb attack against the synagogue.
Fresh in our minds is the double synagogue bombings in Istanbul which
killed 20 people and wounded 300 less than two years ago. These attacks
and the threats of further attacks are not isolated cases. Over 60 people
have been indicted related to the 2003 bombings and Turkish police are
monitoring around 1,000 people in Istanbul alone believed to have links
with al-Qaeda.
The terrorists
who bombed Istanbul's Jewish community in 2003 have direct and clear
ties to terror groups now operating in Iraq. The Islamic terror cells
in Turkey are not some fly-by-night group, these are groups that are
organized, well funded and on a systematic campaign to attack and kill
Jews in Turkey-both citizens and visitors. Unlike Saudi Arabia or Syria,
al-Qaeda has no great love for Turkey. Because Turkey is a secular state,
it is considered an "infidel" among the Islamic countries.
Another reason is because it is connected to the United States and has
relations to Israel. Turkey is not home to al-Qaeda, it is just their
latest battle field.
A recent poll conducted
by the BBC found a astonishing 82% of Turks are anti-American. The Islamic
propaganda war against the West continues in Turkey. After the 2003
synagogue bombings, Islamic papers declared that "a majority of
the Turkish people and its media believe that the bombings were carried
out by some Western intelligence agencies to push Turkey into the crisis
created by them in the region." Many Turkish newspapers have also
made comments that "the real culprits behind the bombing were some
other people and not the al-Qaeda." In addition to al-Qaeda, the
Hezbollah terrorist organization is alive in Turkey, despite a crackdown
a few years ago in which security forces arrested 3,370 of its members.
In the first part
of the fifteenth century Haham Isak Sarfati of Ottoman Adrianople wrote
a letter to Jewish communities in Europe inviting his coreligionists
to leave the torments they were enduring in Christian lands and to seek
"safety and prosperity in Turkey." But that was a different
time, a time before Jews could easily settle in their historic homeland.
Today few Turkish Jews make aliyah to Israel. There are about 25,000
Jews living in Turkey with another 300,000 that visit this top Israeli
tourist spot annually. Turkey is a wonderful country and the government
has always been cordial with the Jews as well as the State of Israel,
but times are changing. Even though these campaigns of terror are not
state sponsored and the government does its best to crack down on terrorists,
Jews who live there need to reexamine their situation.
Turkish Jews live
in a country where for the last few decades they have seen the ever
growing verbal and physical manifestations of anti-Jewish hatred. And
while some Jews remain active in politics, most remain in a purposeful
low-profile mode, knowing they are the potential targets of Islamic
radicals. While some are keenly aware of the problem and have emigrated
to Israel, others remain in denial and refuse to flee. Some good can
come from evil--there is a slight chance that this averted near tragedy
will rouse more of the Jews in Turkey to consider emigrating to Israel.
In 1492 Jews left Spain for Turkey, in 1517 when the Ottoman Turks conquered
Jerusalem, many of the Spanish Jews of Constantinople and Salonika moved
to Jerusalem. Now, in 2005, the rest of them can all go home, it's there
and waiting for them.
Jews
and Turks
Supplement
for the Sephardic Voice Newspaper
By
Shelomo Alfassa - August 12, 2005
When the Ottoman
Turks conquered Palestine in 1517, Sultan Suleiman, known in Arabic
as "the Law maker," (but better known as the Magnificent),
rebuilt Jerusalem. He repaired the walls and gates that we still see
standing today that had lain in ruins since the period of the Crusaders.
The ancient aqueduct was reactivated and public drinking fountains which
were severely needed were installed. After Suleiman's death, cultural
and economic stagnation set in, Jerusalem again became a small, unimportant
town. Although the renewal of Jerusalem's Jewish community is attributed
to the activity of Nahmanides, who arrived from Spain to the city in
1267, the community's true consolidation occurred in the 15th and 16th
centuries, with the influx of Jews who had been expelled from Spain.
The friendship
between the Turkish and Jewish people is a long and historical one.
When Sultan Mehmed II took Constantinople in 1453, he encountered a
Jewish community that welcomed him with enthusiasm. Immediately the
Sultan issued a proclamation to all Jews: "...Let him dwell in
the best of the land, each beneath his vine and fig tree, with silver
and with gold, with wealth and cattle. Let him dwell in the land, trade
in it, take possession of it." This set the stage for what would
come about during his son Beyazid II's administration. In 1492 after
the establishment of the Spanish Inquisition, Ferdinand and Isabella
decreed that all Jews (over 250,000) must leave Spain. Sultan Beyazid
II heard of this sentence that the crown had brought upon the Jews and
took pity on them. He discovered they were seeking refuge, so he wrote
letters and sent emissaries to proclaim throughout his territory that
none of his rulers may refuse entry, or expel to Jews; instead, they
were to be given a gracious welcome. The leadership of the Ottoman Empire
had always been tolerant of the Jews, for within the Empire Jews were
allowed to speak their own Spanish language, as well as govern their
own millets (communities); this tolerance lasted from the beginning
of the Empire, up until its final days.
Though the Jews
had reassembled their Spanish congregations in Ottoman Salonika, Adrianople,
Constantinople and elsewhere, they would always pray towards and lament
over Jerusalem. When the holy land came under the wing of the Sultan
in 1517, these same Spanish Jews could then go to Jerusalem freely and
easily. It was like moving from New York to Florida-no passport needed.
The Sephardim helped rebuild the Jewish community in Jerusalem and the
Spanish rabbis were given autonomy over the Jewish community with the
sultan confirming the office of the Hahambashi that would rule over
the community for hundreds of years.
With the collapse
of the Ottoman Empire in the early twentieth century, the Jews continued
to remain close to the Turkish people. In 1923 President Mustafa Kemal
Ataturk declared: "Our country has some elements who gave the proof
of their fidelity to the motherland. Among them I have to quote the
Jewish element; up to now the Jews have lived in happiness and from
now they will rejoice and will be happy." In the 1990's, relations
between Israel and Turkey greatly expanded and reached to an unprecedented
degree of closeness which remains today.